Browsing: Philosophy

Asia
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Animal People executive director Wolf Clifton recently traveled Indonesia visiting animal projects, prior to the Asia for Animals 2015 conference in Kuching, Malaysia. Highlights in this entry include: rescued wildlife, the absence of wilderness, dilemmas of predator and prey, and poisonous red-eyed primates!

Culture
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“I don’t mean to say that women who eat meat are bad feminists, but I do encourage feminists to examine the parallels between our oppression and the way animals used for agriculture are treated. To me, veganism is the logical conclusion to be drawn from feminism.”

Diets
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A common objection posed by meat-eaters to considering a vegetarian diet is that “plants have feelings” which may be comparable to the feelings of animals, or that the result of a vegetarian diet is for more plants to die than animals and thus the net amount of killing is somehow equal.

Culture
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For more than a decade and with many others, I have been trying to think through the multiple entanglements between human and non-human joys and suffering. Our thinking about human issues necessarily involves thinking about animal issues. Similarly, considering animals expands our understanding of the world around us including some of the most pressing issues at hand, such as climate change, food justice, racial violence, and colonial legacies of dispossession and environmental degradation.

Animal sacrifice
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For some Abolitionists, all campaigns focusing on particular animals – in this case chickens used for Kaporos – frustrate the ultimate, worldwide goal of Abolition, Animal Rights, and Veganism. My organization, United Poultry Concerns, promotes the compassionate and respectful treatment of domestic fowl. This makes us a “single issue” or “single class of animals” organization. Does our focus on chickens and turkeys hamper efforts to liberate all animals from all forms of oppression everywhere on the planet?

Animals in Research The Brown Dog memorial, sculpted by artist Nicola Hicks. The current statue replaces an older one, erected near University College in London in 1906, in memory of a dog that had been vivisected without anesthesia by multiple professors over a two month period. The original statue was removed by police following riots between medical students and anti-vivisection activists. (Photo credit: Tagishsimon, used under CC BY-SA 2.0 / cropped from original)
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The biomedical research community has already agreed in principle that scientific use of animals should be subject to rigorous scientific review… If the practices and regulations… were changed or amended so that scientific use of animals were to be conducted in an improved and strict manner regarding the welfare of animals, we believe that animal advocates would agree not to interfere with such research or specifically object to it through targeted campaigns.

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