“The fact that within China there has been a sustained reaction from animal welfare groups to this news gives us hope – even amongst the concern that this legislation generates.”
His Holiness Chatral Rinpoche, the inspiration for the Jangsa Animal Saving Trust and who dedicated his life to saving the lives of other beings, passed away on January 5, 2016. This is a transcribed text of His Holiness Chatral Rinpoche, on his reasons for being a vegetarian.
A bull is every bit as capable of feeling anguish, distress and suffering as a human being, and to justify making any sentient being feel thus for the sake of a sport is offensive to the principles of Indian Dharma. In this regard, Prakash Javadekar has betrayed the very Hindu Dharma that he used as a platform to get himself elected in the first place.
Of course, in the near future, it isn’t remotely likely leading presidential candidates will take an abolitionist position on animal exploitation. But we can’t even get welfarism, for which I imagine there is a wide base of support, on the agenda…
Given how entrenched meat eating practice is, a well thought approach would result in better winning and retaining aspiring individuals into an animal friendlier diet. This article will illustrate the possible situations encountered during the conversion process towards a vegetarian/vegan diet that may serve as considerations in the making of a diet change proposal.
“Most leftists, I believe, don’t have a problem with such comparisons. It’s only when human suffering is compared to animal suffering that these analogies become truly objectionable…”
For many years as a meat eater, I knew my diet did not correspond with…
What can the “Vegan Police” from the film Scott Pilgrim vs. the World teach activists about effective vegan advocacy?
“I don’t mean to say that women who eat meat are bad feminists, but I do encourage feminists to examine the parallels between our oppression and the way animals used for agriculture are treated. To me, veganism is the logical conclusion to be drawn from feminism.”
Instead of contributing to the development of sustainable, healthy farming systems, veterinarians have become servants of the industrial farming machine. Vets no longer see animals as their clients, they see the person who signs their salary check. We need vets to rediscover their original mission – animal welfare. Vets have the power to change the system for good. It’s hard to understand why medical professionals who specialize in treating animals actively contribute to their pain and terror.
For some Abolitionists, all campaigns focusing on particular animals – in this case chickens used for Kaporos – frustrate the ultimate, worldwide goal of Abolition, Animal Rights, and Veganism. My organization, United Poultry Concerns, promotes the compassionate and respectful treatment of domestic fowl. This makes us a “single issue” or “single class of animals” organization. Does our focus on chickens and turkeys hamper efforts to liberate all animals from all forms of oppression everywhere on the planet?