House Resolution 752 calls on the Chinese authorities to shut down the Yulin Dog Meat Festival and to ban the dog meat trade. The resolution is not a war of culture against China. The bond between companion animals and humans is not Western, but trans-cultural.
In this booklet, sponsored by Animal People and endorsed by Al-Azhar University, Dr. Kristen Stilt shows the amazing range of animal welfare and protection required by Islamic law, and asks Muslims to follow the rules of animal welfare that the religion requires.
Asia for Animals calls on Lotte Mart to cease all sales of dog meat in its supermarkets in China, in light of the animal cruelty, public health risks, and criminality inherent at every stage of the dog meat industry supply chain.
On September 12th, Muslims around the world will celebrate the Eid al Adha by ritually slaughtering animals. But is animal sacrifice actually required by Islam? A number of Muslim scholars argue that ritual slaughter as practiced today is unnecessary and possibly even haram (forbidden).
Sheikh Muhammad Sayed Tantawi’s 2008 fatwa, or Islamic legal ruling, states unequivocally that cruelty to animals during transport or slaughter is haram (forbidden) under Islamic law. Animal People here offers the fatwa as a resource for Muslim practitioners, animal activists, scholars, and the general public.
Wildlife officials are currently killing off a grey wolf pack in Washington state for preying on livestock. Underlying the Profanity Peak wolf massacre is the toxic ideology of human tyranny over nature, which must be exposed and overcome to avoid catastrophe for humans and non-human animals alike.
Morally, as Buddhists, we have three methods we can consider when we ask ourselves whether it is correct to eat animals. In our practice of ahimsa, we can seek to avoid causing harm to others, as well as actively try to change ourselves and others for the better.
You may think that by taking organic weed you’re being kind to yourself and the environment. How could smoking organic pot be cruel? The answer is in the soil, or more specifically, in the soil amendments, which often contain blood, bones, and feathers from slaughtered animals.
Asia for Animals calls on the government of Sarawak, Malaysia to confiscate four sun bears kept inside a crocodile farm, to place in a sanctuary with the expertise and resources to meet their needs.
Fascism is distinguished for its unilateral proclamations of superiority by a certain race or breed, endowing said race with the “right” to dominate, exploit, and annihilate at will any group deemed “inferior.” If that doesn’t describe eloquently our despicable behavior toward non-human animals, I don’t know what does.
For those who have not considered this topic, this book could serve as an enlightening lesson on the importance of animals in human history. For the more initiated reader, particularly those already concerned with animal liberation, the half-formed ethical and philosophical ideas Fagan puts forth leave much to be desired.
By giving importance to competition based education, people start forgetting humane elements like sympathy and compassion at a rather early age. At this juncture, Indian education should ACT to inculcate compassion for animals.